Where is it? Where was Jesus after His death before Sunday?

What we can deduct from the teaching of Scriptures about this subject all souls of people who have died, and who die, go to a place called “Sheol” in Hebrew and “Hades” in Greek. It means “The place of the dead”. But “Sheol” (“Hades”) has two seperate abodes: One for Christians who die, one for the unbelievers.

The story of Lazarus and the rich man gives us a glimpse of the circumstances there (Luke 16:19-31). The abode of the blessed is called the bosom of Abraham or the place of the righteous dead.

There all will stay until the resurrection of the bodies, when souls and bodies will be united to live forever: The saints in the places named in Revelations 21-22. The unsaved will go to hell – body and soul (Revelations 20:11-15).

We do not know where Jesus was. But he promised the dying thief that he would be with him in Paradise. Perhaps this is another name for “the place of the righteous dead”.

The devil is called by different names. One is Satan, a Hebrew word meaning “Opponent” or “Enemy” (Job 1:6-12; 2:1-6; Zecharia 3:1-2; Revelation 12:10). In Greek his name is “Diabolo” meaning “Slanderer”. He is also symbolicly called “the Great Dragon” (Revelation 12:9) or the “Old Serpent” (snake) referring to the form in which he appeared to Eve in Eden (Genesis 3).

In Matthew 12:24 we hear about Beelzebub, but it is believed that he was the head of the devils who possessed the people of those times. The devil is also called “a murderer from the beginning” and “a liar and the father of lies” (John 8:44).

No! God exists as: Father, Son and Holy Spirit. The Son came to this world as a man, so that He could be able to die, as a man, for our sins. His name on earth was Jesus.

The devil was a beautiful angel in heaven who, filled with pride, opposed God. He became the evil one, the devil. He is not God’s eldest son. We must be careful not to be misled by this notion.

The devil was originally created as a good angel, to serve God. But after that he became proud, and rebelled against God’s authority (1 Timothy 3:6-7). Then he was thrown out of heaven with the angels which followed him. The devil is evil, and in God there is no evil whatsoever.

Eventually the devil will be punished in a lake of fire for all eternity (Revelation 20:10).

Unfortunately it will not only he who will suffer. The Bible continues, “But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars — their place will be in the fiery lake of burning sulfur. This is the second death.” We pray that you will not be one these unfortunate souls, because you accepted Christ as your Saviour while you still had the time!

The question refers to a person who has become a slave of strong drink. Somebody who persistently indulges in the use of strong intoxicating liquor, in spite of the sad consequences regarding his health, his family and his job, is a slave of intoxicating liquor and cannot free himself. Such a person is called an alcoholic and certainly needs help. But he can only be helped when he himself wants to be helped. As long as a person denies that strong liquor is his boss, he cannot be helped to abstain from it. That is why we must not try to force him to stop drinking. He may promise not to drink any more, but he is unable to keep his promises.

If someone wants to help him, he/she must win his confidence by proving that he/she is a real friend who wants to help. Never condemn him or speak angry words. Listen patiently to everything the alcoholic has to say about his problems, even if you know that some may be untrue. Speak gently about the wonderful love of Jesus who is stronger than the power of liquor. Try and convince him that Jesus can save him from the power of liquor and that he must give himself to Jesus, with all his problems. If Jesus sets him free he will be free indeed.

Of course, the Lord sometimes makes use of other people to help such a person. Sometimes it is imperative that an alcoholic goes to a clinic where he can be medically assisted, so that he can cope with temptations in the future. If he wants to be assisted, his minister or other Christians may be able to help him to go.

An alcoholic can only be set free by the saving power of the Lord.

Suitable Bible texts are: Psalm 27:14; 34:7; 40:17; 46:2; Proverbs 20:1; 31:4-5; Isaiah 5:11; 26:4; 40:31; 42:10; John 8:34-36; Romans 14:21; 1 Corinthians 6:9-11; Ephesians 5:18.

I would answer you as follows:

1. Alcohol is known to be a habit-forming drug. Some people are able to drink small amounts, but many continue to increase their drinking until they cannot handle the problem. A good percentage of social drinkers become alcoholics and each of them affects many people.

2. Alcohol is the cause of many domestic problems with poverty and hunger causing suffering to children and an unstable relationship between husband and wife.

3. It is well known how much damage is done on the roads through drinking and driving.

4. Drinking too much (which often starts with only a little) breaks down a person’s control of himself and leads to other sins.

5. Alcohol can also destroy one’s health.

For a Christian this is the kind of life which should be left behind (Proverbs 20:1; 1 Corinthians 6:10). He is a new person in Jesus Christ (2 Corinthians 5:17) and he should have a new set of values and standards which are to please the Lord (Ephesians 4:22-24). Our bodies are the temples of the Holy Spirit (1 Corinthians 3:16-17) and should be kept clean and pure. The Christian life is a joyful one and we can be happy in Him (Philippians 4:4) without any outside stimulant.

On the other hand, the Bible is clear that drunkards will not inherit the kingdom of God (1 Corinthians 6:10). Christians are warned against getting drunk with wine, but should rather be filled with the Spirit (Ephesians 5:18).

It is not sinful to use wine as Christ did, but it becomes sin as soon as the alcohol takes control of your life. The best way to avoid becoming a drunkard and alcoholic is to avoid alcohol altogether!

And if you are an alcoholic already, or someone whose drinking causes problems, there is deliverance. Jesus can set you completely free (John 8:34-36). The Corinthian Christians experienced this themselves (1 Corinthians 6:9-11). May this be your experience as well!

The New Testament has three Greek variants for the word and person of the deacon:

Diakoneo: It means to serve the people who eat at the tables. Today deacons perform this duty during Holy Communion Services.
Diakonia: to serve. This refers to the attitude of a deacon towards his work.
Diakonos: servant. In Luke 17:8 we read the following: “Prepare my supper, buckle your belt (put on your apron), and then wait on me (diakonei moi) while I have my meal.”

Deacons must visit the church members regularly, especially the poor, so that they can inform the church council about people who need help.

The deacon does not visit to collect money only. He must also teach his people about their responsibility to give contributions for the Lord’s work, and not because it is a mere church law. The Lord expects it.

He may also pray for the people, read a passage from Scripture and show the lost the way of salvation. He must also comfort the poor and help them. If, for instance, the father is without a job, the deacon can ask the church council to help him to find a job.

In order to understand this question we must first answer the question: What is the Second birth or what is being “born again”? The Lord Jesus taught the necessity to be regenerated or being born again in John 3:3 when He said to Nicodemus: “In truth, in very truth I tell you, no one can enter the Kingdom of God unless he has been born over again”.

What does this mean? It means that man in his natural state, under the influence of inherited sin, is lost. On the cross Jesus paid for the guilt of sin. Now, when God wants a person to change and become a Christian, the Holy Spirit comes into the heart and takes away the old love for sin, renews the person inside and he/she is born again. It is solely the activity of the Holy Spirit, just as it happened at the natural birth. The baby is totally passive in the whole process and knows nothing.

But as soon as the Holy Spirit brought about that change inside man, whether in the childhood days or in a crisis (like Saul in Acts 9), that person adopts a changed attitude. He no longer lives for sin; he lives for God because he wants to. We say he is converted. He lives a new life for God. He is regenerated.

Some churches teach that regeneration or new birth includes, not only Spiritual renewal, but also justification, which is affected by Baptism, especially in children. But we don’t see it that way. A person can be regenerated, become a new creature (2 Corinthians 5:17) without baptism. Baptism is a sacrament. A sacrament is a sign which points to a greater mysterious work. Baptism simply says: Just as you wash your body clean with water, so Christ washes away the filth of your sin by the blood of the cross (not literally). So it is good to be baptized, but baptism is not an essential element in the second birth. If you are born again but not baptized, you are not lost. You are saved by Jesus Christ through the work of the Holy Spirit; you are not saved by baptism. The thief on the cross went to Paradise without being baptized (Luke 23:43), while Judas Iscariot was lost, even though he was probably baptised. The essential thing is faith (trust) in Jesus, not an outward sign (John 3:16, 18, 36).

The baptism of John the Baptist was not the Christian baptism that we know today. John was a special messenger of God with the task of being the forerunner of the Messiah to tell the people that the coming of the Messiah, Jesus, was near. He had to do two things:

1) He had to proclaim that people must repent of their sins and

2) He baptized people with water as a token of repentance and that they believed his message (Luke 3:3; John 1:33).

The Christian baptism was instituted by Jesus shortly before his ascension to heaven as one of two sacraments in the church (a sacrament is a visible sign or symbol of a greater invisible work which God is doing within us). Baptism says: Just as you use water to wash your body, so God cleanses your innermost being by the power of the blood of Jesus (1 John 1:7). Baptism is like a seal on a contract which is a proof of the validity of the contract.

See the other questions on baptism if you wish to know more of this wonderful sacrament.

Jesus was born shortly before the death of Herod the Great. Modern theologians calculate the year of His birth about four years earlier than the calendar which we use, that is why they reckon that the birth of Jesus must be dated at about 4 years “before Christ”. His public ministry began when he was about thirty years old (Luke 3:23). The length of his ministry is impossible to determine exactly, but a period of about three years is generally accepted as true. This calculation is based on the two springtimes indicated in the Gospel of Mark before the final Passover and the three Passovers of John 2:13, 6:4 and 12:1. This would suggest that Jesus was crucified about 33 A.D. But certainty on the precise date of his death is impossible.

However, the main news to us is that Jesus died in order that we may live forever in His glory, if we accept Him as our Saviour. isn’t that the best news you ever heard?

From what we read in the Bible we learn the following: All the souls of the people who died, and who die, go to a temporary abode called “Sheol” in Hebrew and “Hades” in Greek. It means: the abode of the dead. But in “Sheol” or “Hades” there are two separate places ö one for the Christians and one for the souls of the unbelievers. The notion that the soul of the deceased lingers for a while near the dead body has no Scriptural proof.

The story of the rich man and Lazarus gives us a glimpse of the circumstances in the abode of the dead (Luke 16:19-31). The abode of the children of God, believers, Christians, is called the bosom of Abraham or the place of the righteous dead. That is, as we said, a temporary abode where they will stay until the day of the Resurrection when the souls of the Christian dead will be united with new glorified bodies. So they will live in glory for ever and ever in the places described in Revelation 21-22.

The souls of the unbelievers will also be united to resurrected bodies (not glorified). So they will be condemned to be cast into Hell ö body and soul ö where their suffering will never end (Revelation 20:11-15).

This parable teaches us a very important lesson, however. We need to get right with God while we still have the time! After you death, there is no second chance. You must be forgiven before you step over into eternity. Make sure of this at all costs.